@CraigyFerg @TheLateShow #Puppets #JackArmstrongAllAmericanBoy

That dude’s bank accounts were so low, when he caught a computer virus—the hacker lost money.

My grandfather, Albert Rubens (the one of some Scottish descent before his ancestors were scuttled off to New Zealand) told me about “Jack Armstrong, All American Boy” when I was a young pre-pubescent boy. I didn’t feel I measured up. Maybe you could do something about that Mr. Ferguson for all the mixed up American children growing up today.

Alan Chapman and/or others at @KUSC.org drove home the point that the more popular the innovation, like toilet paper, the longer it remains as state of the art until “disruption” leads to change.

Old Corollaries:

“Nothing Ventured, Nothing Gained” [Don’t know coinage]

“Necessity is the Mother of Invention.” Disney

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@ewtn @pontifex Permission to Include in footnote to book on the Iranian Revolution 1978-1980, Spring, 2015

November 7, 2014

Dear Pontifex and Eternal Word Television Network [EWTN]:

The attached excerpts are from footnotes 1 and 2 of my online book The Iranian Revolution 1978-1980 [An Account of ‘M’] due for paperback release in Spring, 2015.

I seek permission to use the below text as parts of footnotes 1 and 2 respectively for the proposed 120 page work. The work is in progress but can be accessed via johnrubens.wordpress.com under the above-described titles or similar ones. See entry [“IranianRevolution197819791980 Finaltranscript’ in said wordpress blog]:

 

Classic Mother Angelica was on #EWTN last night [May 27, 2014] and she mentioned being a Roman Catholic is more than loving your neighbor, it’s about becoming Christ so you can give that to others. You are the bread of the communion. She said not to get caught up in societal “balloons” that are not God. If the balloons are not part of God, they are by implication, at best a distraction not to amuse or lose oneself in for more than a moment before moving on to union with Him. From twitterpost, date, period and “potential” added: Catholicism more than loving your neighbor
#MotherAngelica on
#EWTN. Last night’s re-broadcast [05272014] mentioned how “balloons” a potential pitfall not Jesus.

[2] Care of: EWTNonline: Don’t get trapped or lost solely in one’s own psyche

In his daily homily Pope Francis explained that it takes more than intellectual assent to truly get to know Jesus – we must also develop a personal relationship of joy through prayer and works.

“Ideas by themselves do not lead anywhere and those who pursue the path of their own ideas end up in a labyrinth from where they can’t get out again!” the Pope stated in his May 16 daily Mass.

Addressing those present with him in the chapel of the Vatican’s Saint Martha guesthouse, the Pope explained that getting to know Jesus is the most important work in our lives, and warned that just studying about him or having an idea is not enough.

Noting how often times those who pursue their own ideas end up trapped in them, the pontiff pointed out that “It’s for this reason that heresies have existed from the very beginning of the Church.”

“Heresies are this: trying to understand with our minds and with only our personal light who Jesus is,” he observed, adding that “A great English writer wrote that a heresy is an idea that’s gone crazy.”

“That’s right! When they are ideas by themselves they become crazy…This is not the right path!”

Going on, Pope Francis said that in order to really get to know Jesus there are three doors that we must open, naming the first as “praying to Jesus.”

“You must realize that studying without prayers is no use. We must pray to Jesus to get to know him better” he noted, explaining that “the great theologians did their theology while kneeling.”

“Pray to Jesus! By studying and praying we get a bit closer… But we’ll never know Jesus without praying. Never! Never!”

Pope Francis went on to say that the second door we need to open is that of “celebrating Jesus,” because “Prayer on its own is not enough, we need the joy of celebration.”

“We must celebrate Jesus through his Sacraments, because these give us life, they give us strength, they nourish us, they comfort us, they forge an alliance with us, they give us a mission,” the pontiff observed, adding that “Without celebrating the Sacraments, we’ll never get to know Jesus.”

“This is what the Church is all about: celebration” he repeated, stating that “the third door is imitating Jesus. Take the Gospel, what did he do, how was his life, what did he tell us, what did he teach us and try to imitate him.”

Entering these doors “means entering into the mystery of Jesus,” the Bishop of Rome continued, “and it’s only in this way that we can get to know him and we mustn’t be afraid to do this.”

Bringing his reflections to a close, Pope Francis encouraged attendees to think “about how the door leading to prayer is proceeding in our life,” warning that “prayer from the heart is not like that of a parrot!”

“How is prayer of the heart? How is the Christian celebration in my life proceeding? And how is the imitation of Jesus in my life proceeding? How must I imitate him?” he asked.

“Do you really not remember!” the Pope chastised, explaining that “The reason is because the Book of the Gospel is full of dust as it’s never opened!”

In opening the bible and reading it “you will discover how to imitate Jesus” the pontiff observed, so “Let’s think about how these three doors are positioned in our life and this will be of benefit to everybody.”

Following Mass Pope Francis canceled his morning meetings and appointments due to having a minor cold, but is expected to be present for all of his engagements over the weekend with the exception of his visit to a Roman shrine, which was postponed so that he can prepare for his upcoming pilgrimage to the Holy Land.

Thank you for your time and consideration.

Sincerely yours,

John Rubens

Jrlg323@earthlink.net

www.johnrubens.wordpress.com #AnAccountofM #TheIranianRevolution197819791980

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Texas Triangulation

If it’s not a Russian-sourced virus, it wants to be from the Ukraine. Tweak, twerk, twitter, tweet, tattoo, tamper, testimony, tunnel, taunt, trauma, terrible, titular—nice tits Tehran.

Warring Foundations

Lawyers at June Lake

She must have been from the Foundation—so strong and sturdy

Lawyers at June Lake? That’s like “cows in Berkeley” isn’t it? [Berkeley Farms Jingle: “Cows? In Berkeley? (mooooo)”]

She must have been from the Foundation—so strong and sturdy.

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#Disruption2014

Democrats thought they could keep da genie
in da bottle.

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Donnie Darko Says She Eats Its Dinner on the Run #NecroNixon Emerges From Captivity

“Take that Steny Hoyer! I didn’t even have to vote and we still won. Pat’s vote packed enough wallop to knock us both off our feet—you know what they say about Irish women. That’s One Small Step for Man, One Giant Leap for an Irish Republican Mother.” #Necronixon

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Origin of the Word #Hispanic #TheHartfordGuardian July 27, 2009 @AnnCoulter #NewsBroadcasting

Posted on 27 July 2009 by The Hartford Guardian

She Made ‘Hispanic’ Official
A Conversation With Grace Flores-Hughes, Hispanic wordsmith

Sunday, July 26, 2009, Washington Post

While success has many fathers and failure is an orphan, bureaucrat-ese, it turns out, sometimes has one proud author. During her long career in government, Grace Flores-Hughes spent some time working as an assistant in what was then called the Department of Health, Education and Welfare. It was there, in the early 1970s, that she helped establish “Hispanic” as the government’s word of choice for people of Spanish origin — a term that made it onto the official U.S. census form in 1980. Flores-Hughes, who recently left a federal job as a Bush political appointee, spoke with Outlook’s Rachel Dry about why some people think “Latino” sounds cooler, who should really count as Hispanic and whether Sonia Sotomayor was wise to talk about “wise Latina” women. Excerpts:

What did you think when you heard about the nomination of Judge Sotomayor — by a president whose politics don’t align with yours?

I was terribly excited. She’s Hispanic. And obviously well qualified as far as I’m concerned. Politics came last with me in terms of seeing her nomination. Sure, I’m wary of future decisions, but I figure that she’s going to do her work based on what she said during the hearings, based on the Constitution.

You just said: “She’s Hispanic.” Why did you use that term instead of “Puerto Rican” or “Latina”?

Because I coined the term, and I’m faithful to my work.

Fair enough. But besides pride of authorship?

I believe that it represents the Hispanic Americans of this country. It best describes who we are based on our Hispanic surnames. . . . The reason I am not in favor of “Latino” or “Latina” is that those terms can represent the people of the Mediterranean. Then you’d be including Portuguese and Italians, if you take it literally. And then it takes away from the Hispanic people of America that need to be counted: Who are we; how are we being served by the government; who do we vote for? How are you going to come to a conclusion if you’re mixing apples and oranges?

How did the federal government come to use the term “Hispanic”?     

There are many Hispanic activists who think that Richard Nixon did it. Well, no, Richard Nixon was very busy — he didn’t have time to be doing this. When I explain it, they get relieved. They were holding this anger that some nasty Anglo named them. Well, no, it wasn’t. It was this little Hispanic bureaucrat.

You were on an ad-hoc committee in what was then the Department of Health, Education and Welfare. How did that come about?

A department within [HEW] had funded a report on the education of Hispanics and Native Americans. And in the report they referred to them — they were all Anglos who did the report — they referred to them as Puerto Ricans, and then Native Americans they called Indians, and then they called us Mexican Americans. And when the authors asked educators and community activists to come in and comment on the report, they screamed and said, “We don’t like the way we’re called.” And the report never went anywhere because they were so preoccupied with what they were called. Caspar Weinberger, who was the secretary of HEW at the time, said, “Okay, that’s it, we need to get some definitions.”

So you and others in your office joined a committee to come up with the best name.

It was very contentious. Others were pulling for the word “Latino.” I wanted “Hispanic.” And I was the youngest one in the group. They said: ” ‘Latino’ and ‘Latina’ is what we all are, that’s why we should be called that.” But to me the only way to accurately count us is by using the term “Hispanic.”

When I was growing up in South Texas, they used to call me Latin American, and I wasn’t Latin American. So we wouldn’t answer on the forms because we’d say: “We’re not Latin. We’re Spanish.” That’s when “Hispanic” started coming up.

The biggest concern was in those days they were beginning to hire a lot of minorities, especially Hispanic Americans, and if somebody would say, “Well, I’m Latin and they’re from Portugal, they’re going to get hired.” And I said, “That’s not the point of what we’re trying to do here. We’re trying to open the doors for Mexican Americans.”

It was an affirmative action decision?

Essentially it was guiding any affirmative action that was going to evolve.

What do you think about the New Haven firefighters
case
and Judge Sotomayor’s
position?

From a standpoint of my having suffered discrimination as a Mexican American in South Texas, I understood what she was trying to do and what she meant. But there are times when you just have to ignore that and say, “Is this really the best decision I can render?” You have to look at the bigger picture. I fully understand her thinking, but I would never have made the decision she made.

Who is Hispanic in your mind? Who were you thinking of when you fought for the term?

All the people in South Texas I grew up with. So many of them were poor, so many were disenfranchised. I thought: How can we argue for more federal funds or more federal help if we don’t know how many they are?

Today, the census will count someone as Spanish/Hispanic/Latino if that’s who they say they are. Is that the right way to do it?

I think that all the slashing that they do — the Hispanic slash Latino slash — is good. If you just put “Hispanic,” somebody’s going to say, “I’m not Hispanic; I hate that term,” and they won’t answer. And we would lose the count. The slashing allows all of us, kicking and screaming, to check the right box.

What did you think of all the attention paid to Judge Sotomayor’s
“wise Latina woman”
comment?

I thought: It’s a slow summer so we’re going to make this into a big issue when everybody knew darn well and good what she meant. I wished she had used different words so we wouldn’t have to keep bringing it up over and over.

What if it had been “wise Hispanic woman”?

I would have liked it better.

If she is confirmed, do you hope that the headlines say “First Hispanic Justice”?

Oh, I would like that. I don’t know if they’re going to do it. They may say “Latina.” Has anybody asked her? Does she prefer “Latina” or “Hispanic”? A lot of Democrats use “Latina.” It’s the chic thing to do.

Why are “Latina” and “Latino” chic?

Well, “Hispanic” they think is a much older term. More young people use “Latino.” And it seems like Democrats call themselves Latinos; Republicans call themselves Hispanics. It’s getting divided that way — I don’t like that. In many print media that I see, they’ll say “Hispanic,” and they’ll say “Latina” later on just so they don’t upset anybody.

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Installment 77 #AnAccountofM Transcription Complete pp 1-96 #Iran197819791980+

For background, read essay from Wendy R. Sherman regarding the period of 2011 to 2015, serving as U.S. Undersecretary of State for Political Affairs.  Her essay, “How We Got the Iran Deal And Why We’ll Miss It” is an adaptation of her book, Not for the Faint of Heart: Lessons in Courage, Power, and Persistence (PublicAffairs, 2018), reprinted with permission of PublicAffairs in the periodical Foreign Affairs SEPT/OCT 2018 pp. 186-197.

 

For Publication to Xlibris.com

johnrubens's avatarJOHN RUBENS is no Mother Teresa.

The Iranian Revolution, 1978-1980

An Account of M, as told to John Rubens, San Diego, California, 1980-1981

Textbook Events of the Iranian Revolution of 1978

We begin by recalling some of the major political events that took place prior to the insurgent Iranian Revolution of 1978. The popular government of the Iranian People in 1953 was led by a man named Dr. Mohammad Mossadeq. His administration’s policy was directed toward supporting the masses of Iran, commonly referred to as a “Populist“. However, the populist stance of the Iranian leader became increasingly unpopular in the eyes of Mossadeq’s opposition: the huge oil companies of the West. To upbraid the troublesome politician, a coup was organized to topple the Mossadeq government.

The United States supported the coup because a new leader would allow them greater voice in Iranian foreign policy and greater control of their vast oil assets under…

View original post 46,856 more words

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#FreeSpeechMovement San Francisco-Berkeley-Los Angeles—San Diego #GoGiants #GoDodgers

SF: Speak out to receive.

LA: Know your place before popping the cork.

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#MAKEWAVES @PepperdineUniversityWaves #BenBradlee #NecroNixon

Ben Bradlee, as a World War II sailor, said his life was like the bow of a giant navy ship cutting its way through the sea and creating its own wake of influence for others to observe, cover-up or ignore at their peril. #WAVES

 

#necronixon: Yeah—Ben [Bradlee] was on the ship—he made his way back to the stern and Rubens saw him jump off the back of the ship into the churning froth. Guess he had enough at the bow? He hehe.

 

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@kibs33 #GaleGarnettBiography www.classicbands.com

From classicbands.com:

 

Gale Zoë Garnett was born in Auckland, New Zealand, on July 17, 1942 and moved to Canada with her family when she was 11. She began her career as an actress, appearing in many stage productions and eventually moved on to numerous television shows, including Hawaiian Eye, 77 Sunset Strip, and Bonanza. She wrote songs as a hobby, but in 1963, RCA Records, impressed with her voice and songs, signed her to a recording contract.

In 1964, her debut album, “My Kind Of Folk Songs” spawned the single “We’ll Sing In The Sunshine”. The song went to Billboard’s number 5 position and later earned a Grammy Award. Her next release however, didn’t fare nearly as well, as “Lovin’ Place” stalled at number 54.

By the late 60s, Garnett and her backing band, Gentle Reign, had become influenced by the hippie counter-cultural movement, embracing psychedelia, singing about rainbows, magic wands, and other enchantments. Finding that she could no longer sell records, she retired from the music business in the early 70s.

Garnett went on to appear in feature films and on television shows, usually in supporting roles. In subsequent years, she branched out into journalism, writing essays, columns and book reviews for newspapers including Toronto’s Globe And Mail, Village Voice and Toronto Life magazine. Her first novel was titled Visible Amazement and she also wrote and performed two, one-person theater pieces, Gale Garnett & Company and Life After Latex.

Gale also appeared in the 2002 film, My Big Fat Greek Wedding as well as on several television shows, usually in supporting roles. More books followed, including Transient Dancing in 2003, the novella Room Tone in 2007, and Savage Adoration, in 2009.

From http://www.classicbands.com

 

 

Gale Garnett Biography on Wikipedia

Garnett was born in Auckland, New Zealand, and moved to Canada with her family when she was 11. She made her public singing debut in 1960, while at the same time pursuing an acting career making guest appearances on television shows such as 77 Sunset Strip. She made her New York nightclub debut in 1963 and was signed by RCA Records that same year.[1] In the fall of 1964, Garnett scored a number four pop hit [2] with her original composition “We’ll Sing in the Sunshine” (also #1 on Billboard’s Adult Contemporary singles chart for seven weeks and a Top 50 country hit), and recorded her debut album, My Kind of Folk Songs, for RCA Victor. Riding the success of “We’ll Sing in the Sunshine”, which won a 1965 Grammy for Best Folk Recording, Garnett continued to record through the rest of the 1960s with her backing band the Gentle Reign. Her follow-up to “We’ll Sing in the Sunshine”, “Lovin’ Place”, was her only other single to chart in America. Garnett appeared twice on ABC’s Shindig! and The Lloyd Thaxton Show at the height of her singing fame in the mid-1960s.

Garnett delivered a notable performance in the Rankin-Bass feature Mad Monster Party in the late 1960s, with the memorable tunes Our Time to Shine and Never Was a Love Like Mine. At this period she had begun to be more influenced by the counter-culture and had embraced psychedelic themes to some extent.[3] In the late 1960s she recorded several albums of psychedelic-inflected music with the Gentle Reign.

Later career

Although Garnett had retired from the music business by the 1980s, she continued appearing in feature films (including the 2002 sleeper hit
My Big Fat Greek Wedding[4]) and on television shows, usually in supporting roles.[5] In subsequent years, she also branched out into journalism, writing essays, columns, and book reviews for various newspapers and magazines. She also wrote and performed two one-person theater pieces, Gale Garnett & Company and Life After Latex.[6][7]

Books by Garnett

Garnett published her first novel, a romance titled Visible Amazement,

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